Abstract
This investigation seeks to expound a critical ethic of hegemonic globalisation. We reflect on the common good ethics of Franz Hinkelammert, the contribution made by the intercultural dialogue of Raúl Fornet-Betancourt, the Ethics of Liberation of Enrique Dussel, and the situated, contextual thinking of Rodolfo Kusch. At the same time, the text reflects on the dilemmas of globalisation, especially with respect to polarisation and mutual incomprehension. We attempt to descry prospects for a situated critical ethic in the face of the cultural and economic order which governs the world. It is also important to consider the relevance of other assumptions which seek to change the logic of negation and non-recognition that have led to the Self and Totality. As part of this prospect, we propose a reconstructive ethic for the rehabilitation of a world order which has no ears for the voice of the victims of the profit imperative and a functional ethic based on utilitarism. This reveals a void in supportive behavior which demands
a more responsible attitude towards those sectors which have always been passed over. Thus we propose an ethic which will strengthen dialogue in pursuit of other possibilities for the human race.
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